Saṃyuta Hasta - Double Hand Gestures
Saṅgítasamayasāra - Language: Sanskrit
A Sanskrit work on music, which also includes a chapter on dance. It attributed to the sage Pārśvadeva. The work references King Jagadekamalla and follows convenvention set forth in writings by that king. The King ruled in Hydrabad 1138 AD-1150AD, which gives the starting date of this work. The author is thought to be Maratha speaking, as the work uses many Marathi words, which would put the author's location near Maharastra.
Kapota: When forming sarpasīrsa hasta with both hands with rubbing of fingers kapota hasta is formed.
It shows salutation, giving rewards to the guides, protection, feeling cold etc.
Karkaṭa: When fingers of both hands of padmakośa formation are interlocked, it is karkata.
It shows the message of limbs and holding the śankha (shell).
Kaṭaka vardhamāna: when the kaṭaka formation is put upon the kaṭakahasta it is kaṭaka vardhamāna.
(Edit note - this real is a self-referential translation. The image provided is a best guess)
It is applied to show the holding of weapons, spear, etc. and the playing of kahala (a large drum).
Avahittha: If both hands forming śukatunda are held in front of the chest and slowly curved downward is avahittha.
It shows weakness and anxiety.
Gajadanta : If sarpasīrsaka hasta is formed no etalies (???) in both hands are spread out in front and kept a little upward it is gajadanta.
It is used to indicate the bearing of heavy burdens big stone and child etc.
Naiṣada: If the right hand in the form of musti hasta is kept on the middle of the left elbow and the upper part of the hand on the right, it is nisada.
It is used to show bravery or pride.
Makara: If the pataka hasta formed in both hands are kept upon the both wrists, facing upward, it is makara.
This is applied to show lion, śārdula (fierce animal) and crocodile.
Vardvmāna: With the kapittha hands if the mukula hasta is tried to form, it is vardhamāna
It shows collection, brevity and satya vākyam (veracity).