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Nitamba

Nṛttahastas - Dance hands (single and combined)

Descriptions and Meanings

200 BCE - 200 CE
The Natya Sastra (NS) - Board of Scholars
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Description:
9

They taken out from the shoulder to the hip are termed Nitamba.

No associated meanings
No dependencies
Not included elsewhere
200 BCE - 200 CE
The Natyasastra, Volume I (NS) - Dr. Manomohan Ghosh
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Description:
9

Nitamba—the two Patāka hands taken out from the boulder [to the hip].

No associated meanings
Based upon:

Patāka - 9:17-26

Not included elsewhere
400 CE - 500 CE
Visnudharmottarapurana (VDP) - Dr. Priyabala Shah
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Description:
26:80

When two hands come out from the top of the arms (reaching the hips) they are called Nitamba.

No associated meanings
No dependencies
Not included elsewhere
1100 CE - 1200 CE
The Mirror of Gesture (AD) - Ananda Coomaraswamy
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Description:
No verse annotation

Nitamba (buttock): Pataka hands face upwards, turned over, (extended from) the shoulder to the buttocks. Patron deity Agastya.

Meaning:
No verse annotation:

weariness, descent or entry (avatarana), astonishment, ecstasy, etc.


1100 CE - 1200 CE
Abhinaya Darpanam of Nandikeswara (AD) - P.S.R. Apparao
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Description:
8:514-515

Two Pataka hastas face upwards, then turned over and extended from shoulders to the nitambas (-buttocks) - is considered as Nitamba hasta. Its patron deity is Agastya.

Meaning:
8:514-515:

Nitamba hasta denotes the following. weariness, descent or entry, astonishment, ecstasy and such other aspects.


Based upon:

Patāka - 7:223-229

Patāka - 7:230-242

Not included elsewhere
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Description:
8:557-558

If two Pataka hastas are moved from the shoulders up to the hips on respective sides, it is Nitaṁba hasta.

Meaning:
8:557-558:

This hasta is used to denote the halos round the Sun and the Moon, beauty of limbs, compound wall, the aharya of devatas, movement and beauty of the sides.


Based upon:

Patāka - 7:223-229

Patāka - 7:230-242

Not included elsewhere
1126 CE - 1234 CE
The Nṛtyavinōda of Mānasôllāsa, A Study (NVoM) - Hema Govindarajan
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Description:
4:1252-1253

Nitamba: The hands which are in the Tripatāka Hasta move from the region of the shoulders to the hip where they are moved (recita).

(Tripataka is not in this source text)

No associated meanings
No dependencies
Not included elsewhere
1138 CE - 1400 CE
Śri Pārśvadeva's Saṅgítasamayasāra (SS) - Dr. M. Vijayalakshmi
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Description:
7:88

Nitamba hasta: When the hands rest on the sides from the upper part of the hand or shoulder it is nitamba hasta

No associated meanings
No dependencies
Not included elsewhere
1200 CE - 1300 CE
Jāyasenāpativiracita Nṛttaratnāvalī, Volume I (NrtN) - Pappu Venugopala Rao and Yashoda Thakore
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Description:
2:256

Pataka hastas are stretched horizontally and held loose to form latā hastas. These are used in nrtta and abhinaya. In nitamba (nitambaka?) and other hastas other scholars suggest tripataka hastas.

No associated meanings
Based upon:

Tripatāka - 2:106

Not included elsewhere
1350 CE - 1550 CE
Śrihastamuktāvali (HM) - Maheswar Neog
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Description:
:868

If the two Tripatakas are brought down to below the buttocks, it is Nitamba hasta

No associated meanings
Based upon:

Tripatāka - :37

Not included elsewhere
1500 CE - 1600 CE
Nartananirnaya of Sri Pandrika Vitthala Vol. 3 (NN) - R. Sathyanarayana
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Description:
7:116

Movement [of these hands [? patākas?] from the shoulder to the region of hips is nitamba.

No associated meanings
Based upon:

Patāka - 7:83

Not included elsewhere
1600 CE - 1650 CE
Saṅgītanārāyaṇa (SN) - Mandakranta Bose
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Description:
3:493-494

When the hands either in patāka or in tripataka facing upwards and then downwards are moved to the region of the hips, proceeding from the region of the shoulders, [finishing] with a recaka movement, it is known as nitamba. Some say that the hands move from the region of the back.

No associated meanings
Based upon:

Patāka - 3:325-327

Tripatāka - 3:335

Not included elsewhere

Related Combinations