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Recita

Nṛttahastas - Dance hands (single and combined)

Descriptions and Meanings

200 BCE - 200 CE
The Natya Sastra (NS) - Board of Scholars
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Description:
9:185

Recita. Two Hamsapaksa hands moving swiftly with the palms facing upward is called Recita. This is like the ordinary Recita of the hands.

No associated meanings
Based upon:

Haṁsapaksha - 9:105

Not included elsewhere
200 BCE - 200 CE
The Natyasastra, Volume I (NS) - Dr. Manomohan Ghosh
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Description:
9:181

Recita—the two Haṃsapakṣa hands swiftly moving with the palms facing upward. This is like the ordinary Recita [of the hands].

No associated meanings
Based upon:

Haṁsapaksha - 9:105

Mentioned by:
Ardharecita
400 CE - 500 CE
Visnudharmottarapurana (VDP) - Dr. Priyabala Shah
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Description:
26:77

Whpn the Haṁsa-paksa hands move upwards and the palms are also spread upwards, they are called Recita.

No associated meanings
Based upon:

Haṁsapaksha - 26:47

Not included elsewhere
1100 CE - 1200 CE
The Mirror of Gesture (AD) - Ananda Coomaraswamy
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Description:
No verse annotation

Recita: Hamsa-paksa hands face upwards, held apart. Patron deity Yaksaraja.

Meaning:
No verse annotation:

holding children, showing a painted panel (citra-phalaka).


1100 CE - 1200 CE
Abhinaya Darpanam of Nandikeswara (AD) - P.S.R. Apparao
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Description:
8:512-513

When the palms of two Hamsapaksha hastas face upwards and held high, it is Rēcita hasta.

Meaning:
8:512-513:

This hasta denotes holding children and showing a painted panel and such other aspects.


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Description:
8:576-577

When two Alapadma hastas are jointly extended on the sides, then it is Recita hasta.

Meaning:
8:576-577:

This hasta is used to denote the following: Carinatana, Parswanatana, coconut tree, chattering ; it is also used at appropriate times in all the dances.


1126 CE - 1234 CE
The Nṛtyavinōda of Mānasôllāsa, A Study (NVoM) - Hema Govindarajan
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Description:
4:1248-1249

Recita: The hands which are in the Haṁsapakṣa Hasta are extended away from the sides and quickly moved in a circular manner.

No associated meanings
Based upon:

Haṁsapaksha - 4:1162-1163

Mentioned by:
Ardharecita
1138 CE - 1400 CE
Śri Pārśvadeva's Saṅgítasamayasāra (SS) - Dr. M. Vijayalakshmi
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Description:
7:85

Recita : If the hands are spread and lifted upwards and moved fast it is recita.

No associated meanings
No dependencies
Mentioned by:
Ardharecita
1200 CE - 1300 CE
Jāyasenāpativiracita Nṛttaratnāvalī, Volume I (NrtN) - Pappu Venugopala Rao and Yashoda Thakore
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Description:
2:250

The haṁsapakṣa hastas are turned supine (the palm facing upwards), hands stretched forward and moved randomly with speed. These are the recita hastas

Meaning:
2:250:

it is used to show Narasimha opening the enemy’s chest.


Based upon:

Haṁsapaksha - 2:154

Mentioned by:
Ardharecita
1350 CE - 1550 CE
Śrihastamuktāvali (HM) - Maheswar Neog
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Description:
:869

If the two Hamsapaksas are brought from the lap quickly to the two sides and then brought back and this is repeated, it is Recita

No associated meanings
Based upon:

Haṁsapaksha - :52

Mentioned by:
Ardharecita
1500 CE - 1600 CE
Nartananirnaya of Sri Pandrika Vitthala Vol. 3 (NN) - R. Sathyanarayana
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Description:
7:115

If in this (same) patākas or haṁsapakṣas move rapidly, it is recita.

No associated meanings
1600 CE - 1650 CE
Saṅgītanārāyaṇa (SN) - Mandakranta Bose
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Description:
3:491

The hands stretched out with palms raised is known as recita. Some say that haṁsapaksha hands moved in a circle and held still is recita.

Meaning:
3:491:

This is used in tearing up the chest of the demon by Nrsimha.



Related Combinations