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With the thumb on one side, and the other fingers spread out

The hand wherein the fingers along with the thumb are kept bent depicting a bow is well known as Ardhacandra. Its application (function) is being mentioned.

Ardhacandra (crescent moon)—the fingers and the thumb so bent as to make a curve like a bow.

In Ardhacandra, Anāmika (ring-finger) touches the thumb.

samyutahastas

If the fore finger and the thumb are stretched out and the other fingers are bent slightly, the hasta is Ardhacandra

…and four asarnyutahastas.

Ardhaçandra (half-moon): the thumb of the Patāka hand is stretched out.

According to another book: same definition. This hand originates from the desire of Siva for ornaments, of which the moon is one. Its sage is Atri, its race Vaisya, its colour smoky, its patron deity Mahadeva.

Ardhacandra (half-moon): If the thumb of the Patāka hand is stretched out, the latter is called Ardhacandra.

If the thumb of the Patāka hasta is streched out it becomes Ardhaçandra hasta.

When the thumb of Pataka hasta is stretched away from the other fingers, it beocmes Ardhaçandra hasta.

Ardhacandra: The thumb of the Ahiphana Hasta is stretched out.

Ardhacandra: If the fingers are kept together with bowing them like half circle excluding the thumb, it is ardha candra.

If the thumb of the sarpaṡīrṣa hasta is separated, it is called ardhacandra.

The hasta, in which the fingers, from the fore-finger to the little one, are bent a little close together, and the thumb also is bent (in its own place), is Ardhacandra, looking a bow.

When the middle finger, ring-finger and little finger are formed into a fist, and the fore-finger and the thumb are kept wide apart, it is called Ardhacandra hasta. Of these two Ardhacandra hastas one that befits a particular situation is to be applied.

If over the head of the left Ardhacandra the right Ardhacandra's index-finger is moved in a circle a number of times,

If Ardhacandra is placed in front of the mouth

If the two Ardhacandras are placed together at the front,

If Ardhacandra is placed on the hip in a position of kneeling down with both the knees and with the eyes looking asquint at the sky,

If the two Ardhacandras are raised, making with both a rounded shape,

If the middle and ring-fingers of the two Ardhacandras are made together and are held at a distance in front,

If the left Ardhacandra is raised up a little from near the waist,

If Ardhacandra is pushed to the front,

by Ardhacandra taking different dimensions as called for

If the two Ardhacandras are raised from below to an upper position,

If the right Sucimukha with the right Ardhacandra on its back is placed on the head,

If the two Ardhacandras circle around the waist,

If Ardhacandra is placed near the ear,

If Ardhacandra is placed near the mouth,

by placing itself in the proper place and taking the proper shape in each case

If the two Ardhacandras move from the right to the left,

If the two Ardhacandras, facing downwards, are held at the front,

If Ardhacandra is slowly brought near the eyes,

If the ring finger, middle finger and the small finger of Ardhacandra are closed in a fist,

Holding the fingers of pancasya close together but separating the thumb is ardhacandra.

When the fingers are curved with the thumb like a bow resembling the crescent moon, the hand is known as ardhacandra.

The same [hand], turned away,

The [same hands], curved in the middle, face each other and are joined in the same way

The hands are separated and held upwards

The same hands are placed at the front of the mouth

they are placed forward facing the front.

The [same] hands point downwards touching the hips

the middle part should be shown by both Ardhacandra and Musti,

Parvati; Parvati is to hold Ardhacandra with the right hand held up, and Ardhacandra should be held by the left hand also, but it should be held down. The two hands should be in Abhaya (fear-dispelling) and Varada (giving a boon) poses respectively.

Mother: If Ardhacandra is held by the left hand and Sandamsa by the right one, and the left hand is turned round over the belly, the result will be the mother hands.  Use: It is used to denote a mother and a virgin.

Father: If the right hand of the mother hands holds Sikhara, the result will be the father hands. It is used to denote a father and a son-in-law.

When right hand holds Sucihasta and left hand holds Ardhacandra hasta, then it is Saraswati hasta.

When two Ardhacandra hastas are held by the left hand and the right hand as Varada hasta and Abhayahasta, respectively and extended upward (left hand) and down ward (right hand) respectively, it is known as Parwati Note: In practice, it is understood, that the left hand will be downward and the right hand will be upward. (Abhaya - dispelling fear . Varada = giving boon).

Parwati Hasta: To hold Ardhacandra hastas with both hands as Varada and Abhaya hastas