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Avahittha

Saṃyuta Hasta - Double Hand Gestures

Descriptions and Meanings

200 BCE - 200 CE
The Natya Sastra (NS) - Board of Scholars
No associated images
Description:
9:150

Avahittha. This is the combination of two Ṡukatunḍa hands meeting each other on the breast. They are bent and slowly lowered.

Meaning:
9:151:

This hand is to be employed to represent weakness, sigh, revelation of one’s own body, thinness there of and the yearning for a beloved.


Based upon:

Ṡukatunḍa - 9:52

Not included elsewhere
200 BCE - 200 CE
The Natyasastra, Volume I (NS) - Dr. Manomohan Ghosh
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Description:
9:149

Avahittha—When the two Śukatuṇḍa hands meet each other on the breast and are bent and then slowly lowered, the Avahittha hands will be the result.

Meaning:
9:130:

It is to be used in indicating weakness, sigh, showing one’s body, thinness [or the body] and longing [for a beloved].


Based upon:

Ṡukatunḍa - 9:51-53

Not included elsewhere
400 CE - 500 CE
Visnudharmottarapurana (VDP) - Dr. Priyabala Shah
No associated images
Description:
26:67

When two Śuka-tunda hands are placed on the chest and are bent in the forepart and slowly bent downwards, the pose is called Avahittha.

Meaning:
26:68:

It should be to show weakness, high breathing and showing limbs.


Based upon:

Ṡukatunḍa - 26:26

Not included elsewhere
1100 CE - 1200 CE
The Mirror of Gesture (AD) - Ananda Coomaraswamy
Description:
No verse annotation

Avahittha (dissimulation): two Alapadma hands are held on the chest.

Meaning:
No verse annotation:

erotic dances (srngara natana), holding a playball, the breasts


Based upon:

Alapadma (Sõlapadma) - No verse annotation

Not included elsewhere
No associated images
Description:
No verse annotation

Avahittha: Sukatunda hands held against the heart. The patron deity is Markandeya.

Meaning:
No verse annotation:

debility, wasting of the body, eager interest, thinness


1100 CE - 1200 CE
Abhinaya Darpanam of Nandikeswara (AD) - P.S.R. Apparao
Description:
8:498

If two Solapadma hastas are placed on the chest (palms facing the chest), it becomes Avahittha hasta (avahittha = dissimulation).

Meaning:
8:498:

Avahittha hasta is used to denote erotic dances, holding a ball for play - and the breasts.


No associated images
Description:
8:499-500

When two Sukatunda hastas are held in front of the chest (palms facing the chest) and pointing downwards, it becomes Avahittha hasta.

Meaning:
8:499-500:

Avahittha hasta is used to denote - debility, thinness of the body, eager interest and thinness.


Based upon:

Ṡukatunḍa - 7:282

Ṡukatunḍa - 7:283-287

Not included elsewhere
1126 CE - 1234 CE
The Nṛtyavinōda of Mānasôllāsa, A Study (NVoM) - Hema Govindarajan
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Description:
4:1234-1236

Avahittha: The hands which are in Sukatunda Hasta are held facing the chest and are then turned downwards and lowered.

Meaning:
4:1234-1236:

This Hasta is used to depict leanness of the body and a lady speaking in anxiety.


Based upon:

Ṡukatunḍa - 4:1178-1180

Not included elsewhere
1138 CE - 1400 CE
Śri Pārśvadeva's Saṅgítasamayasāra (SS) - Dr. M. Vijayalakshmi
No associated images
Description:
7:74

Avahittha: If both hands forming śukatunda are held in front of the chest and slowly curved downward is avahittha.

Meaning:
7:74:

It shows weakness and anxiety.


Based upon:

Ṡukatunḍa - 7:48

Not included elsewhere
1200 CE - 1300 CE
Jāyasenāpativiracita Nṛttaratnāvalī, Volume I (NrtN) - Pappu Venugopala Rao and Yashoda Thakore
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Description:
2:187

The ṡukatunḍa hastas are bent slightly and held at the chest with the plams facing away from each other. The hands are turned and moved downwards slowly to face downwards. This is the avahittha hasta.

Meaning:
2:187:

Emaciation, sigh and longing can be depicted with this.


Based upon:

Ṡukatunḍa - 2:133-134

Not included elsewhere
1350 CE - 1550 CE
Śrihastamuktāvali (HM) - Maheswar Neog
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Description:
:72

If the two hands in the form of two Sukatunda hastas, with the fingers pointing upward, are placed obliquely in front of the chest, they become Avahittha hasta.

Meaning:
:796:

An afflicted woman, a covered thing, one taken with the fever of passion, anxiety, show of weakness of the body,


:797:

a thin body, one disinterested in worldly ways, exhalation, a terrible thing, touching the body of the indolent, piercing, fall, disease, rise in these in Avahittha is prescribed. Detailed Description of the Subjects of Avahittha Hasta


:798:

All the subjects from ’exhalation' to rise are to be indicated by the wise with Avahittha, being placed in each case in the proper place, in the proper shape.


Based upon:

Ṡukatunḍa - :46

Not included elsewhere
No associated images
Description:
:798

Avahittha, with the fingers trembling in the air,

Meaning:
:798:

is applicable in all the subjects from ‘an afflicted woman’ to ‘one disinterested in worldly ways’.


No dependencies
Not included elsewhere
1500 CE - 1600 CE
Nartananirnaya of Sri Pandrika Vitthala Vol. 3 (NN) - R. Sathyanarayana
No associated images
Description:
7:107

Two śukatuṇḍas, joined face to face, if [placed] at the chest [form] avahittha.

No associated meanings
Based upon:

Ṡukatunḍa - 7:95

Not included elsewhere
1600 CE - 1650 CE
Saṅgītanārāyaṇa (SN) - Mandakranta Bose
No associated images
Description:
3:454

When two hands in sukatunda facing the chest are lowered pointing downwards, it is known as avahittha.

Meaning:
3:454:

It is used to indicate weakness, eagerness, breathing out and scratching the body.


Based upon:

Ṡukatunḍa - 3:377

Not included elsewhere

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