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Puṣpapuṭa

Saṃyuta Hasta - Double Hand Gestures

Descriptions and Meanings

200 BCE - 200 CE
The Natya Sastra (NS) - Board of Scholars
Description:
9:144

Two Sarpasirsa hands with the fingers close to one another meet on one side intimately. This constitutes Puṣpapuṭa hand.

Meaning:
9:145:

It is employed to indicate receiving, carrying etc. of rice, fruits, flowers, different kinds of foodstuffs as well as water.


Based upon:

Sarpaṡīrsha (Ahiphaṇa) - 9:84

Not included elsewhere
200 BCE - 200 CE
The Natyasastra, Volume I (NS) - Dr. Manomohan Ghosh
Description:
9:143

Puṣpapuṭa—Two Sarpaśiraḥ hands with their fingers close to one another meeting on one side very closely will give rise to the Puṣpapuṭa hand.

Meaning:
9:144:

It is to be used to indicate the receiving or carrying of rice, fruits, flowers, foods and lawfully obtained money of various kinds and the carrying and removing of water.


Based upon:

Sarpaṡīrsha (Ahiphaṇa) - 9:84

Not included elsewhere
400 CE - 500 CE
Visnudharmottarapurana (VDP) - Dr. Priyabala Shah
Description:
26:63

When the fingers of the Sarpa or Ahiśira hand are closed together and the other hand is joined to its sides it is called Puṣpapuṭa.

Meaning:
26:64-65:

Oh King!  Al the former things should be acted by this combination of hands


Based upon:
No image available
Ahiśīra - 26:35

Not included elsewhere
1100 CE - 1200 CE
The Mirror of Gesture (AD) - Ananda Coomaraswamy
Description:
No verse annotation

Puṣpapuṭa (flower-casket): Sarpa-sirsa hands are pressed together.

Meaning:
No verse annotation:

offering lights (arati), twilight water¬offering (sandhya argha dana), flower-spells (mantra-puspa), children receiving fruits, etc.


Description:
No verse annotation

According to another book: one Sarpa-sirsa hand by the side of the other. The patron deity is Kinnaresvara.

Meaning:
No verse annotation:

offering and receiving flowers, corn, fruits, or water.


1100 CE - 1200 CE
Nandikeśvara's Abhinaya Darpaṇam, 3rd edition (AD) - Dr. Manomohan Ghosh
Description:
1:182

Puṣpapuṭa. When two Sarpaṡīrṣha hands meet on one side they form the Puṣpapuṭa hand.

Meaning:
1:183:

It is used in waving lights before an image of a god, as an act of adoration, taking of water, fruit etc. giving offerings to gods, evening, and a flower invested with magical power.


Based upon:

Sarpaṡīrsha (Ahiphaṇa) - 1:137

Not included elsewhere
1100 CE - 1200 CE
Abhinaya Darpanam of Nandikeswara (AD) - P.S.R. Apparao
Description:
8:469-470

When two Sarpasirsha hastas are pressed together (so that the little fingers and the wrists are joined), it becomes Puṣpapuṭa hasta (Puṣpapuṭa = flower casket).

Meaning:
8:469-470:

Puṣpapuṭa hasta is used to denote the following: offering arati, receiving or collecting water, fruits etc., receiving the fruits by the children ; twilight offerings to the Sun and holding hand at the time of chanting Mantrapushpa (or a flower invested with magical power - Ghosh).


Description:
8:471-472

When one Sarpasirsha hasta is placed by the side of other Sarpasirsha hasta, it becomes Puṣpapuṭa hasta (the little fingers and the wrists - of the two Sarpasirsha hastas are to be joined).

Meaning:
8:471-472:

Puṣpapuṭa hasta is to be used to denote the following: offering or receiving flowers, com, fruits etc. and offering of water.


1126 CE - 1234 CE
The Nṛtyavinōda of Mānasôllāsa, A Study (NVoM) - Hema Govindarajan
Description:
4:1227-1229

Puṣpapuṭa: The two hands which are in Sarpasirsa Hasta are joined on the side of their little fingers.

Meaning:
4:1227-1229:

This Hasta is used to depict giving flowers, grain or water, begging and making offering to the deities,


Based upon:

Sarpaṡīrsha (Ahiphaṇa) - 4:1166-1168

Not included elsewhere
1138 CE - 1400 CE
Śri Pārśvadeva's Saṅgítasamayasāra (SS) - Dr. M. Vijayalakshmi
Description:
7:77

Puṣpapuṭa: In sarpasīrsaka hasta if the little fingers are put on the sides of both hands it is puṣpapuṭa.

Meaning:
7:77:

This hasta is applicable in salutation with flowers and water.


Based upon:

Sarpaṡīrsha (Ahiphaṇa) - 7:45

Not included elsewhere
1200 CE - 1300 CE
Jāyasenāpativiracita Nṛttaratnāvalī, Volume I (NrtN) - Pappu Venugopala Rao and Yashoda Thakore
Description:
2:189

Two sarpaṡīrsha are held in such a way that the outer edge of the little fingers and the metacarpus (the hand from the wrist to the root of fingers) of both hands are brought together. This is said to be puṣpapuṭa. .

Meaning:
2:189:

It is used in begging, offering to gods, holding flowers, water, grains and food.


Based upon:

Sarpaṡīrsha (Ahiphaṇa) - 2:108

Not included elsewhere
1350 CE - 1550 CE
Śrihastamuktāvali (HM) - Maheswar Neog
Description:
:76

If the two hands in the form of two Sarpasirsas are put together along the side of the little fingers to the shape of a winnowing basket, it then becomes Puspaputa hasta

Meaning:
:826:

Paddy, yava seed, sesamum, the mudga pulse, mustard seed, rndsa bean, masura pulse, maize seed, kalaya pulse,


:827:

other cereals, one worthy of kindness, a libation, asking, holding, worship of a deity, materials for worship, a winnowing fan, a boat—in these is Puspaputa indicated.


:828:

The subjects from 'paddy' to 'materials for worship’ are indicated by Puspaputa operating in each case in the proper place and in the proper mode.


Based upon:

Sarpaṡīrsha (Ahiphaṇa) - :42

Not included elsewhere
No associated images
Description:
:828

If Puspaputa is swung this way and that,

Meaning:
:828:

it is a winnowing fan.


No dependencies
Not included elsewhere
No associated images
Description:
:828

If Puspaputa is pressed forward,

Meaning:
:828:

it depicts a boat.


No dependencies
Not included elsewhere
1500 CE - 1600 CE
Nartananirnaya of Sri Pandrika Vitthala Vol. 3 (NN) - R. Sathyanarayana
Description:
7:105

Two sarpaśiras hands, joined at the outer sides (i.e. at little fingers), is puṣpapuṭa.

No associated meanings
Based upon:

Sarpaṡīrsha (Ahiphaṇa) - 7:86

Not included elsewhere
1600 CE - 1650 CE
Saṅgītanārāyaṇa (SN) - Mandakranta Bose
Description:
3:445-446

In puspaputa hands, sarpasirsa hands are manifested as extended with the palms joined.

Meaning:
3:445-446:

It is used in offering flowers, receiving unhusked rice, flowers and fruits, offering oblations to gods, respectfully receiving guests and receiving blessings from the teacher and the king.



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