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Añjali

Saṃyuta Hasta - Double Hand Gestures

Descriptions and Meanings

200 BCE - 200 CE
The Natya Sastra (NS) - Board of Scholars
Description:
9:127

Two Pataka hands are put together. This is called Añjali.

Meaning:
9:127:

It is employed to great friends, receive venerable persons and making obeisance to deities.


9:128:

In regard to the deities Anjali is held on the head; to venerable persons near one’s face, and in greeting friends Anjali is placed on the breast. With regard to the others there is no specific stipulation.


Based upon:

Patāka - 9:18

Mentioned by:
Kapota
200 BCE - 200 CE
The Natyasastra, Volume I (NS) - Dr. Manomohan Ghosh
Description:
9:127

Añjali—Putting together of the two Patāka hands is called Añjali.

Meaning:
9:127:

It is used to greet gods, venerable persons (guru) and friend.


9:128:

In greeting gods it is to be held on the head, in case of venerable persons like father, teacher etc. it is to be held near one’s face, and for greeting the friends it is to be placed on the chest and in case of the remaining persons there is no fixed rule.


Based upon:

Patāka - 9:17-26

Mentioned by:
Kapota
400 CE - 500 CE
Visnudharmottarapurana (VDP) - Dr. Priyabala Shah
Description:
26:54

When two Patāka hands are folded together, the combination of the hand is called Anjalī.

Meaning:
26:54:

It should be done at the time of bowing before deities, spiritual masters and paternal ancestors.


Based upon:

Patāka - 26:14

Not included elsewhere
1100 CE - 1200 CE
The Mirror of Gesture (AD) - Ananda Coomaraswamy
Description:
No verse annotation

Añjali (salutation): two Pataka hands are joined palm to palm.

Meaning:
No verse annotation:

saluting Deities, Elders (guru) or Brahmanas the hands being held on the head for Deities, before the face for Elders, and on the chest for Brahmanas.


Based upon:

Patāka - No verse annotation

Mentioned by:
Kapota
Description:
No verse annotation

According to another text: same definition. The patron deity is Ksetrapala.

Meaning:
No verse annotation:

bowing, obedience, clapping time, indicating the form of Siva, saying “What am I to do?”, meditation.


Based upon:

Patāka - No verse annotation

Mentioned by:
Kapota
1100 CE - 1200 CE
Nandikeśvara's Abhinaya Darpaṇam, 3rd edition (AD) - Dr. Manomohan Ghosh
Description:
1:176-177

Añjali. If two Patāka hands join the palms it is called Añjali.

Meaning:
1:176-177:

It is to be held on the head, face and bosom respectively in the salutation of a deity, a preceptor and a Vipra (Brahmana).


Based upon:

Patāka - 1:92-94

Mentioned by:
Kapota
1100 CE - 1200 CE
Abhinaya Darpanam of Nandikeswara (AD) - P.S.R. Apparao
Description:
8:455

When two Pataka hastas are joined palm to palm, it becomes Añjali hasta.

Meaning:
8:455:

Añjali hasta is to be used while saluting the devas, the gurus and the brahmins holding it on the head, before the face and on the chest, respectively.


Description:
8:456-457

When the palms of the two Pataka hastas are joined together, it becomes Añjali hasta. Its presiding deity is Kshetrapala.

Meaning:
8:456-457:

Añjali hasta is used to denote the following: bowing, obedience or politeness, clapping time, indicating the form of Siva, saying ‘what shall I do' and meditation.


1126 CE - 1234 CE
The Nṛtyavinōda of Mānasôllāsa, A Study (NVoM) - Hema Govindarajan
Description:
4:1211-1213

Añjali: The thumb, the fingers and the palm of the Sarpasirsa Hasta are joined together.

Meaning:
4:1211-1213:

This Hasta is used to depict saluting or venerating deities and preceptors,


No dependencies
Not included elsewhere
1138 CE - 1400 CE
Śri Pārśvadeva's Saṅgítasamayasāra (SS) - Dr. M. Vijayalakshmi
Description:
7:66

Anjali: If the palms of both hands are joined forming the pataka hasta, it is called Anjali hasta.

Meaning:
7:66:

This is applied to show respect, salutation and regards to Maheśa (Lord Siva), to preceptor, teacher, etc and washing.


Based upon:

Patāka - 7:39

Not included elsewhere
1200 CE - 1300 CE
Jāyasenāpativiracita Nṛttaratnāvalī, Volume I (NrtN) - Pappu Venugopala Rao and Yashoda Thakore
Description:
2:172

If the palms of the pataka hands are joined, it is añjali.

Meaning:
2:172:

This is used in salutation. When saluting Brahmins the hands are placed near the chest, to the giver near the forehead and to gods above the head. But this rule does not apply in anger and mirth.


No dependencies
Not included elsewhere
1350 CE - 1550 CE
Śrihastamuktāvali (HM) - Maheswar Neog
Description:
:68

If the two hands formed into two Pataka hastas are joined on their (outer) sides and are bent a little towards the palm, it becomes Anjali hasta.

Meaning:
:764:

Salutations to the gods, Krsna, salutation to gurus and Brahmanas, welcome to friends, salutation to women,


:765:

respects to the guru, an umbrella, a lotus in full bloom, a golden pitcher, piercing with a bow, Sarasvati, Laksmi, Mangalacandi, Ganga—in all these Anjali is applicable. Detailed Description of the Subjects of Anjali Hasta


:767:

Salutations to women are to be effected with Anjali in the desirable way.


Based upon:

Patāka - :31

Not included elsewhere
No associated images
Description:
:766

Anjali, stuck at the head,

Meaning:
:766:

stands for salutations to the gods and Krsna.


No dependencies
Not included elsewhere
No associated images
Description:
:766

Anjali, placed on the mouth,

Meaning:
:766:

means bows to gurus and Brahmanas.


No dependencies
Not included elsewhere
No associated images
Description:
:766

Anjali, held on the heart,

Meaning:
:766:

denotes welcome to friends.


No dependencies
Not included elsewhere
No associated images
Description:
:767

If Anjali is held at the front

Meaning:
:767:

it is paying respects to the gurus.


No dependencies
Not included elsewhere
No associated images
Description:
:767

If Anjali is demonstrated over the head,

Meaning:
:767:

it means an umbrella.


No dependencies
Not included elsewhere
No associated images
Description:
:768

If Anjali is moved at the front,

Meaning:
:768:

it means a lotus in full bloom.


No dependencies
Not included elsewhere
No associated images
Description:
:768

If Anjali is moved from the left to the buttocks,

Meaning:
:768:

it speaks of a gold pitcher.


No dependencies
Not included elsewhere
No associated images
Description:
:769

If after demonstrating a Khatakamukha, an Anjali is assumed,

Meaning:
:769:

it means piercing with a bow.


No dependencies
Not included elsewhere
No associated images
Description:
:769

Anjali is held on the head,

Meaning:
:769:

all the subjects from ‘Sarasvati’ to ‘Ganga’ are severally meant.


No dependencies
Not included elsewhere
1500 CE - 1600 CE
Nartananirnaya of Sri Pandrika Vitthala Vol. 3 (NN) - R. Sathyanarayana
Description:
7:102

By joining two patāka hands mutually añjali is formed.

No associated meanings
No dependencies
Not included elsewhere
1600 CE - 1650 CE
Saṅgītanārāyaṇa (SN) - Mandakranta Bose
Description:
3:435

When two patāka hands are joined at their palms, it is known as anjali.

Meaning:
3:435:

It is to be placed on the head in bowing to gods.


3:436:

In bowing to teachers it is held near the face, and in bowing to brahmins it is placed on the chest. There is no [fixed] rule for others, and women can use [this gesture] as they please.


Based upon:

Patāka - 3:325-327

Not included elsewhere

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