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Bhramara

Asaṃyuta Hasta - Single Hand Gestures

Descriptions and Meanings

200 BCE - 200 CE
The Natysasastra (NS) - Adya Rangacharya
Description:
9

The tips of the thumb and the middle finger are touching, the second finger bent and the other two raised.

Meaning:
9:

This is used to show picking of flowers, taking out thorns, etc.


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200 BCE - 200 CE
The Natya Sastra (NS) - Board of Scholars
Description:
9:100

The middle finger and the thumb cross each other, the index finger is bent and the other two fingers are separated and raised. This is in the Bhramara hand.

Meaning:
9:101:

By means of this hand the artiste indicates the plucking of flowers with long stems viz lotus waterlily etc. and the adornment of the ear is also indicated.


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Description:
9:102

The Bhramara hand is allowed to fall down with a thud

Meaning:
9:102:

 to indicate scolding, arrogance, rapidity, beating the Tala and instilling confidence and comfort in some one.


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200 BCE - 200 CE
The Natyasastra, Volume I (NS) - Dr. Manomohan Ghosh
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Description:
9:100

Bhramara (bee)—the middle finger and the thumb crossing each other, the forefinger bent, the remaining two fingers separated and raised.

Meaning:
9:101:

It is used to indicate the plucking of flowers with long stems such as lotus blue, and white water-lily, and earring.


9:102:

It should fall down with a sound to represent rebuke, pride of power, quickness, beating time and producing confidence.


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400 CE - 500 CE
Visnudharmottarapurana (VDP) - Dr. Priyabala Shah
Description:
26:44

When the middle finger and thumb are in Samdamsa position (i.e. compressed so as to form pincers) and the fore-finger is curved and he remaining fingers are separated and raised, the hand is Brahma.

Meaning:
26:45-46:

This pose should be done in holding the lotus etc. and also to show ear-rings


Based upon:
No image available
Saṁdaṁṡa - 26:49-50

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1000 CE - 1100 CE
Hastalakṣaṇadīpikā (HL) - Sudha E. K.
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Description:
1

If the forefinger is bent at the middle, it is Bhramarahasta.

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Description:
1

There are five samyutahastas …

Meaning:
1:

Samyutahastas are - wing, song, water, umbrella and ears of an elephant.


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Description:
1

…and four asamyutahastas

Meaning:
1:

Gandharva (demi Gods who are expert singers), to come into being, fear, to cry - these are the asamyutahustas.


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1100 CE - 1200 CE
The Mirror of Gesture (AD) - Ananda Coomaraswamy
Description:
No verse annotation

Bhramara (bee): the second finger and thumb touching, the forefinger bent, the rest extended.

Meaning:
No verse annotation:

bee, parrot, crane (sarasa), cuckoo (kokild), union (yoga).


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Mentioned by:
Śakaṭa
Description:
No verse annotation

According to another book: the forefinger of the Hamsasya hand is bent. It originates from Kasyapa when he was making earrings for the mother of the Devas. Its sage is Kapila, its colour dark, its race Khacara, its patron deity the King of Flying Creatures (Garuda).

Meaning:
No verse annotation:

union (yoga), vow of silence, horn, tusk of an elephant, picking flowers with long stalks, bee, utter¬ing the karna-mantra, taking out a thorn, untying the girdle, adverbs of two letters, flying creatures, dark colour.


1100 CE - 1200 CE
Nandikeśvara's Abhinaya Darpaṇam, 3rd edition (AD) - Dr. Manomohan Ghosh
Description:
1:152-153

Bhramara (bee). When the thumb and the middle finger touch each other and the fore-finger is curved and the remaining fingers are outstretched, the hand is called Bhramara.

Meaning:
1:153-154:

It is used to denote a bee, a parrot, a wing, a crane, a cuckoo, and similar birds.


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Mentioned by:
Śakaṭa
1100 CE - 1200 CE
Abhinaya Darpanam of Nandikeswara (AD) - P.S.R. Apparao
Description:
7:390-391

When the middle finger and the thumb meet each other, the forefinger is bent and the ring finger and the little finger are stretched, it becomes Bhramara hasta.

Meaning:
7:390-391:

Bhramara hasta is used to denote the following: bee, parrot, yoga-abhyasa (union - AKS), crane, and kökila etc.


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Mentioned by:
Śakaṭa
Description:
7:392-396

When the forefinger of the Hamsasya hasta is bent, it becomes Bhramara (=bee) hasta.

Meaning:
7:392-396:

Bhramara hasta is used to denote the following: yogabhyasa or union, vow of silence, horn, tusk of an elephant, picking flowers with long stalks, bee, delivering a secret into the ear, taking out a thorn, untying the girdle, adverbs of two letters, flying creatures, mécaka colour.


1126 CE - 1234 CE
The Nṛtyavinōda of Mānasôllāsa, A Study (NVoM) - Hema Govindarajan
Description:
4:1190-1192

Bhramara: The ring finger and the little finger of the Mukula Hasta are extended and the forefinger is raised and curved.

Meaning:
4:1190-1192:

This Hasta is used to depict holding flowers with long stalks, earrings, palm leaves and removing thorns.


Based upon:

Mukula - 4:1186-1188

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1138 CE - 1400 CE
Śri Pārśvadeva's Saṅgítasamayasāra (SS) - Dr. M. Vijayalakshmi
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Description:
7:51

Bhramara: If the middle finger and thumb is joined together in the arāla hasta, it is bhramara hasta.

Meaning:
7:51:

It is applied to show the ear studs, holding a lotus flower and artistical works etc.


Based upon:

Arāla - 7:47

Mentioned by:
Tāmraçūḍa
1200 CE - 1300 CE
Jāyasenāpativiracita Nṛttaratnāvalī, Volume I (NrtN) - Pappu Venugopala Rao and Yashoda Thakore
Description:
2:150

The ends of the thumb and middle finger are touched, the forefinger bent slightly and other two fingers separated and left free in bhramara hasta.

Meaning:
2:151:

A lotus with a long stalk, water lily, holding white and blue lilies, women beautifying themselves with the mark on the forehead etc, wearing earrings, can be depicted through the usage of this hasta.


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Tāmraçūḍa
1350 CE - 1550 CE
Śrihastamuktāvali (HM) - Maheswar Neog
Description:
:56

If the middle finger and the thumb are brought together, and the three other fingers are kept high, but apart from each other, it looks a black-bee and is called Bhramara hasta.

Meaning:
:665:

Sport, an earring, listening to the music of black-bees, a large ear-ring, a black-bee, the plucking of flowers,


:666:

a crocodile, a rhinoceros,


:667:

the plucking of long-stalked flowers like the lotus, the Boar incarnation of Visnu— in these Bharmara bast a is prescribed by me.


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Description:
:668

If the right Bhramara is moved at the front,

Meaning:
:668:

it indicates sport.


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Description:
:668

If Bhramara is brought near the ear sportfully,

Meaning:
:668:

it means an ear-ring; it means the humming of black-bees; it may also mean a large ear-ring.


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Description:
:669

If Bhramara is moved at the front with grace and tremblingly,

Meaning:
:669:

it is a black-bee.


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Description:
:669

If the middle finger and the thumb of Bhramara are brought together and are raised high,

Meaning:
:669:

it indicates the plucking of flowers.


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Description:
:670

If Bhramara is brought near the mouth,

Meaning:
:670:

it stands for a crocodile, or a rhinoceros.


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Description:
:670

If Bhramara, facing down, is raised high,

Meaning:
:670:

it suggests the pulling up of a hot thing.


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Description:
:671

If the two Bhramaras are taken close together and moved repeatedly at the front,

Meaning:
:671:

it is taken by scholars to mean all the subjects from ‘Ananta’ to ‘a horned animal’.


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Description:
:672

If Bhramara, facing down, is raised with the extension of the middle finger and the thumb,

Meaning:
:672:

it is applicable to the plucking of long-stalked flowers like the lotus.


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Description:
:673

If Bhramara is placed on the head and is shaken along with the head repeatedly,

Meaning:
:673:

it means the Boar incarnation of Visnu.


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1500 CE - 1600 CE
Nartananirnaya of Sri Pandrika Vitthala Vol. 3 (NN) - R. Sathyanarayana
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Description:
7:98

[In] bhramara the little finger and ring finger of tamracuda are separated..

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Based upon:

Tāmraçūḍa - 7:89

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1600 CE - 1650 CE
Saṅgītanārāyaṇa (SN) - Mandakranta Bose
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Description:
3:412-413

When the forefinger is bent touching the middle of the thumb with its tip to form a bow and the little and the ring-fingers are extended and separated it is known as the bhramara hand.

Meaning:
3:412-413:

This is used in receiving flowers with long stalks, in indicating earrings made of palm-leaves and in plucking thorns etc.


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3:541-543:

Number eight is denoted by bhramara

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