Lakshmi Amman's Homepage

Sarpaṡīrsha (Ahiphaṇa)

Asaṃyuta Hasta - Single Hand Gestures

Descriptions and Meanings

200 BCE - 200 CE
The Natysasastra (NS) - Adya Rangacharya
Description:
9

In this mudra, all the five fingers are held together with the palm turned down.

Meaning:
9:

This suggests giving water, movement of a snake (the word is also mentioned as sarpasiras, sarpa meaning a snake), etc.


No dependencies
Mentioned by:
Mṛgašīrsha
200 BCE - 200 CE
The Natya Sastra (NS) - Board of Scholars
Description:
9:84

All the fingers not excluding the thumb are kept close to one another and the palm of the hand is hollow. This is called Sarpaṡīrṣa.

Meaning:
9:85:

In order to represent water offerings (libations as well as sprinkling), movement of reptiles, challenging persons to combats and the stroking of the frontal globes the elephant etc. this hand is used.


No dependencies
Mentioned by:
Puṣpapuṭa
Gajadanta
Sūcīmukha
200 BCE - 200 CE
The Natyasastra, Volume I (NS) - Dr. Manomohan Ghosh
Description:
9:84

Sarpaśiras (snake-head)—the fingers including the thumb to be close to one another and the palm to be hollowed.

Meaning:
9:83:

It is used to represent the offering of water, movement of serpents, pouring water [on anything], challenging [for a duel], motion of the elephant’s frontal globes (kumhba) and the like.


1000 CE - 1100 CE
Hastalakṣaṇadīpikā (HL) - Sudha E. K.
No associated images
Description:
1

If the middle of the Tripataka is bent inwards, it is Sarpakiras.

Meaning:
1:

The meanings shown by this mudrii are - poison, serpent and hood.


No dependencies
Not included elsewhere
1100 CE - 1200 CE
The Mirror of Gesture (AD) - Ananda Coomaraswamy
Description:
No verse annotation

Sarpaṡīrsha (snake-head): the middle of the Patāka hand is hollowed.

Meaning:
No verse annotation:

sandal-paste, snake, slowness, sprinkling, cherishing, etc., giving water to gods and sages, the flapping of elephants’ ears, massage of wrestlers.


Description:
No verse annotation

According to another book: same definition. This hand is derived from Vishnu, who showed it when he offered to protect the Devas against Bali, and promised to put him down. Its sage is Vasava (Indra), its colour turmeric, its race Deva, its patron deity Siva.

Meaning:
No verse annotation:

rouge (kunkuma), mud, pranayama, washing the face, occasion of charity, sandal paste, elephant, a short man, massage of wrestler’s shoulders, fondling, milk, water, saffron, bashfulness, concealing a child, image, drinking water, clinging (lina), saying “Very true”, Brahmana caste, turmeric colour, saying “It is proper”, answering, sprinkling sandal powder, applying sandal paste, etc., holding the breasts, etc. of women.


1100 CE - 1200 CE
Nandikeśvara's Abhinaya Darpaṇam, 3rd edition (AD) - Dr. Manomohan Ghosh
Description:
1:137

Sarpaṡīrṣha (snake-hood): When the tips of lingers in the Patāka hand are bent, it is called Sarpaṡīrṣha.

Meaning:
1:138-139:

used to denote sandal paste, a snake, the middle tone, sprinkling, nourishing, giving water to gods and sages, the moving to and fro of the two kumbbas (the slight protuberances of the head) of an elephant, and arms of wrestlers.


1100 CE - 1200 CE
Abhinaya Darpanam of Nandikeswara (AD) - P.S.R. Apparao
Description:
7:345-346

If the ends of all the fingers of the Patāka hasta are bent i.e. if the palm of the Patāka hasta is hollowed, it becomes Sarpaṡīrsha hasta (Sarpaṡīrsha or sarpasira = head or hood of a snake).

Meaning:
7:345-346:

Sarpaṡīrsha hasta is used to denote the following: sandal paste, snake, mandra swara or slowness, sprinkling, cherishing etc., offering water to gods or sages, hitting the kumbhasthala of an elephant or flapping of elephant's ears and arms of wrestlers or massage of wrestlers.


Description:
7:347-352

When the middle of the Patāka hasta is hollowed, it becomes Sarpaṡīrsha hasta (Sarpa-sirsha =snake head or hood).

Meaning:
7:347-352:

The Sarpaṡīrsha hasta is used to denote the following: kumkuma, mud, doing Prānāyāma, washing the face, occasion for charity ; sàndal paste, elephant, shortman, wrestlers slapping their shoulders, fondling, milk, water, saffron flower, bashfulness / concealing, child or concealing a child, image or idol, drinking water, to become one or clinging, saying very true, deva race, harit varnam, saying 'it is proper', sprinkling scented powder, applying sandal paste etc. and holding the breasts etc. of women.


1126 CE - 1234 CE
The Nṛtyavinōda of Mānasôllāsa, A Study (NVoM) - Hema Govindarajan
Description:
4:1166-1168

Ahiphaṇa: The palm of the Patāka Hasta is hollowed.

Meaning:
4:1166-1168:

This Hasta is used to depict pouring, drinking or offering of holy water. When facing downwards it is used to depict waving movement, dwarfs and the like. It is held facing upwards to depict blessing, appeasing and the movements of snakes,


1138 CE - 1400 CE
Śri Pārśvadeva's Saṅgítasamayasāra (SS) - Dr. M. Vijayalakshmi
Description:
7:45

Sarpaśirṣaka: If all the fingers (including thumb) join to make the ardha candra it is sarpaśirṣaka.

Meaning:
7:45:

It is used to show movements like a snake, the watering process and throwing the water etc.


1200 CE - 1300 CE
Jāyasenāpativiracita Nṛttaratnāvalī, Volume I (NrtN) - Pappu Venugopala Rao and Yashoda Thakore
Description:
2:108

When the latter part of the patāka hasta is depressed, it is the sarpaṡirsha hasta. It finds use in receiving, giving, collecting water, dampening one’s self

Meaning:
2:109:

slithering of a snake, the wrestlers striking their shoulders and thighs in combat, thumping the prominence on the upper part of an elephant’s forehead and upper part of its back, etc.


1350 CE - 1550 CE
Śrihastamuktāvali (HM) - Maheswar Neog
Description:
:42

The hasta, in which all the fingers including the thumb are bent quite a little towards the palm, is called Sarpasira hasta by Subhaiikara.

Meaning:
:397:

A serpent, a small boat, the movement of a serpent, a pitcher full of water, the sprinkling of water,


:398:

the placing of a thing, a Ksatriya, a cruel person, the worship of gods, the frontal globe on the forehead of an elephant, different forms of union, striking out, the hood of a serpent,


:399:

water sport, bowls, giving of water, plastering—Sarpasirah is fixed by me in all these. Detailed Description of the Subjects of Sarpasirah Hasta


No dependencies
Mentioned by:
Gajadanta
Puṣpapuṭa
Sūcyāsya
No associated images
Description:
:400

If Sarpasirah stands at the front,

Meaning:
:400:

it means a serpent.


No dependencies
Not included elsewhere
No associated images
Description:
:400

If facing upwards it goes to the front,

Meaning:
:400:

it bespeaks of a small boat.


No dependencies
Not included elsewhere
No associated images
Description:
:401

If Sarpasirah, a little crooked, goes to the front,

Meaning:
:401:

it exhibits the movement of a serpent.


No dependencies
Not included elsewhere
No associated images
Description:
:401

If Sarpasirah is held at the front,

Meaning:
:401:

it stands for a pitcher full with water.


No dependencies
Not included elsewhere
No associated images
Description:
:402

If Sarpasirah, facing upwards, is constantly pushed forward,

Meaning:
:402:

it means sprinkling of water.


No dependencies
Not included elsewhere
No associated images
Description:
:402

If Sarpasirah, whether facing up or down, is exhibited at the front,

Meaning:
:402:

it means placing (of a thing).


No dependencies
Not included elsewhere
No associated images
Description:
:403

If the two handsome Sarpasirah hastas rub each other and there is a frown on the eyes,

Meaning:
:403:

it means a Ksatriya or a cruel person.


No dependencies
Not included elsewhere
No associated images
Description:
:404

If Sarpasirah, facing up, is moved forward,

Meaning:
:404:

it is the worship of gods.


No dependencies
Not included elsewhere
No associated images
Description:
:404

If the two Sarpasirahs are fixed at the sides of the forehead,

Meaning:
:404:

it is the frontal globes on the forehead of an elephant.


No dependencies
Not included elsewhere
No associated images
Description:
:405

If the right Sarpasirah holds the left Sarpasirah in an embrace,

Meaning:
:405:

it is some kind of physical union.


No dependencies
Not included elsewhere
No associated images
Description:
:405

If the right Sarpasirah is slantingly raised up,

Meaning:
:405:

it means striking out.


No dependencies
Not included elsewhere
No associated images
Description:
:406

If Sarpasirah moves forward

Meaning:
:406:

it is the hood of a serpent. If after the exhibition of water with the hands, the hand takes the position of a black-bee; it may be taken as depicting water sport.


No dependencies
Not included elsewhere
No associated images
Description:
:407

If Sarpasirah, facing up, is brought forward,

Meaning:
:407:

it means vessels, good and bad.


No dependencies
Not included elsewhere
No associated images
Description:
:407

If Sarpasirah, facing up, is lowered at the front,

Meaning:
:407:

it stands for offering of water.


No dependencies
Not included elsewhere
No associated images
Description:
:407

If Sarpasirah is moved near the ground,

Meaning:
:407:

it is plastering of the floor.


No dependencies
Not included elsewhere
1500 CE - 1600 CE
Nartananirnaya of Sri Pandrika Vitthala Vol. 3 (NN) - R. Sathyanarayana
Description:
7:86

That in which midfinger of patāka is bent, is sarpaṡirsha hand.

No associated meanings
1600 CE - 1650 CE
Saṅgītanārāyaṇa (SN) - Mandakranta Bose
Description:
3:397

That [gesture] is known sarpasira when the palm of the patāka hand is curved in the middle.

No associated meanings
No associated images
Description:
3:397

the hand is turned downwards,

Meaning:
3:397:

To indicate the movement of a snake


No dependencies
Not included elsewhere
No associated images
Description:
3:397

and it is turned upwards.

Meaning:
3:397:

in offering oblation to gods


No dependencies
Not included elsewhere
 
No associated description
3:397:

[It is used] in wrestling, in the clash of an elephant and a tortoise and in [showing] the downfall of pride.

No dependencies
Not included elsewhere

Related Combinations

1100 CE - 1200 CE
Nandikeśvara's Abhinaya Darpaṇam, 3rd edition (AD) - Dr. Manomohan Ghosh
No associated images
Contents:
:257

Rahu: To show Sarpasirsa with the left hand and Suci with the right, is to make the hands of Rahu.