Classical Indian arts continue to follow a feudal lineage system. A dancer commits herself to a guru. Traditionally, the dancer would be very young, and she would go to live with her guru, where every day she shared family life and studied with her guru in a home setting. This is "guru dakshana" - literally seeing and being seen by the guru, in a way that is a lot more than simply processing information with your eyeballs... it's the sharing of life.
As an American who started at the age of 23, with a career and a finished education, my experience of guru dakshana was quite different, but I've tried to give fealty to my lineage in my own way. I'm incredibly proud to be a part of it.
Here's my lineage:
Since 1996 Sindhoor has been working on dance theater forms with SM Raju (Rajendran M. Sivasankaran) that bring varied art forms and styles to tell contemporary stories. From stories like The Incident and After, Hunt, Clothes, Draupadi, and River Rites, written by contemporary writers, Sindhoor and Raju have created works that give a new dimension to the content and beauty of the dance performance. Using Indian classical dance, yoga, songs, martial arts, stories and folk dances, they explore new ways of presenting without compromising the beauty of the forms. This has made their work more interesting and accessible to diverse audiences. Sindhoor brings a unique blend of depth into the content, novelty in the presentation and extraordinary artistry.
Read more on her website...
My experience...
I first met Aparna teaching at the Dance Complex in Central Square, Cambridge, MA. Technically, she was my 2nd guru as S M Raju was my first guru as he was substitute teaching for her on my very first day of class. I've studied with Aparna in her home for over 15 years, and in that time, she's made me welcome in her home, her life and with her family. I've traveled to India to meet and live with her mother and sister, I've visited her in LA as she does extensive work there, and I've been able to see many of her shows in many of their evolutions.
I could not have been luckier to find a teacher with such a tremendous depth of knowledge and such patience in imparting it. She shows her mastery in being so fluent in abhinaya that she is a literal thesaurus of movements for a given meaning. She will extemporize pieces and effortlessly adapt expression after expression to the same verse. It's something that I will happily watch for a lifetime. In fact, I rather expect us as two old ladies sitting on a front porch with me prodding her to do yet another Ashtapadi.Dr. K. Venkatalakshamma is a doyenne of the Mysore Style of Bharatanatyam, she was the last representative of the Mysore court tradition. She was awarded the Padma Bhushan, India's third highest civilian honour, in 1992.
Venkatalakshamma was born on 29 May 1906 in a Lambani family in Tangali Tanda, Kadur. At the age of eight her grandparents took her to the royal court of Mysore to learn Bharatanatyam under the tutelage of the well-known dancer, 'Natya Saraswati' Jatti Thayamma.
Venkatalakshamma learnt the art of dance in the gurukula system and made her ‘Ranga Pravesha’ when she was twelve. She learnt Sanskrit from Asthana Vidwans Devottama Jois, Shanta Shastry and Giri Bhatta, the essential components of Carnatic music from Dr B.Devendrappa and C.Rama Rao[2] and performed with her guru Thayamma for nearly 30 years.
Venkatalakshamma was appointed "Asthana Vidushi," royal court dancer, by the great King Krishnarajendra Wodeyar IV in 1939 and soon she became a household name in the world of Bharatanatyam.[3] She is credited with taking the Mysore style of Bharatanatyam to its zenith. She served as Asthana Vidushi for an incredible 40 years in the courts of H H Krishnaraja Wodeyar IV and H H Jayachamarajendra Wodeyar, the last of the Mysore rulers.
After 40 years of service in the palace, Venkatalakshamma, the famous abhinaya exponent, opened her own institution, Bharatiya Nritya Niketana.
When the Faculty of Dance was founded at the University of Mysore in 1965 Venkatalakshamma became its first Reader and retired after serving for nine years in 1974. After her retirement her granddaughter Shakuntalamma served as the Reader. Venkatalakshamma trained a host of dancers from both India and abroad, served as dance teacher and Principal at various institutes including the Nupura School of Bharatanatyam in Bangalore.
I was never lucky enough to meet my guru's guru. I had known Aparna for 3 years when Venkatalakshamma passed away. I remember Aparna's sadness, and I look forward to the day when Aparna has finished crafting a show in her guru's honor, although I often think that with every student she teaches, she honors her guru.
Despite not having met Venkatalakshamma, she is very much a presence in my dance experience. Venkatalakshamma lived with Aparna and her family for many years while Aparna studied with her. That's not the traditional path - it normally works the other way around, with the student visiting the guru. But a variety of logistics conspired for this to be the best option, and it was quite awesome that Aparna's parents could make this work.
By the time Aparna studied with Venkatalakshamma, the guru was no longer able to do aramundi - the most basic position of Bharata Natyam that can only be described as extremely intense. This meant that the guru did not demonstrate the basic exercises, nor did she do the pure dance part of the art form. Fortunately, in this art, a guru's primary responsibility is not to demonstrate constantly (as you may see in some Western classes) but to give useful feedback. So Aparna was shaped by Venkatalakshamma's eye, not by her bodily demonstration.
Venkatalakshamma was, even in her later years, a profound performer of abhinaya - and performed well into old age, captivating others with her ability to assume any character. I may never find it again, but just as I was preparing for the Margam, Aparna and I received a link from a dancer friend of ours with some very rare video of Venkatalakshamma performing a part of the Ashtapadi that I know. It was unbelievable. She was not a young woman, the video was quite grainy and in black and white, and she was utterly transfixing. It was such a gift to see this very, very quick glimpse of her just before the show.